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The two words she identifies as most distinctively American are trouper and blowhard.) Most of all, though, she notices how race works.Some of those observations are recorded in Ifemelu’s blog, which includes posts on the phrase oppression olympics, for instance, and on dreadlocked white guys who dismiss racism as “totally overhyped.” But her more successful observations emerge through the interactions between characters.

Meanwhile, in America, Ifemelu finds herself surviving through work so humiliating that she cuts off all communication with Obinze—and, effectively, with herself. She launches a blog about race in America, earns readers and speaking fees, buys a condo, and begins dating a handsome, conscientious Yale professor.Adichie is uncommonly sensitive to the space between people, the way it ripples with all kinds of invisible forces: physical beauty, economic discrepancy, sexual attraction, intellectual appraisal, guilt, resentment, envy, need.In America, she recognizes, the most potent of all the invisible strings—the strong nuclear force of our social physics—is race.Yet by the time we meet her in that salon, she has decided to trade all this for a one-way ticket back to Nigeria.Much of what keeps the arc of this book taut, then, is the question of whether Ifemelu and Obinze will reunite, and on what terms.

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